Frederic Edwin Church

The second generation of the Hudson River School took landscape painting to a new level. Foremost among them was Frederic Edwin Church (1826–1900), who expanded the size and grandeur of his canvases and broadened their scope by traveling far afield. His adventurous spirit led him from the high peaks of the Andes to the icebergs of Newfoundland. His skills as an artist and showman complemented his dramatic compositions and spectacular use of light and color. The resulting paintings appealed to the expansionist, scientific, and religious sensibilities at mid-century and remain nationalistic icons of America and her art.

Born in Hartford, Connecticut, to a well-off family, Church’s artistic prowess was nurtured at an early age. From 1844–1846 he was a student of Thomas Cole, the premier painter of American landscape, in Catskill, New York. During his time with Cole, Church honed his painting skills through close observation of nature, sketching the quintessential American landscape, the Hudson River Valley. In his Book of the Artists, Henry Tuckerman said of Church: “His great attribute is skill; he goes to nature, not so much with the tenderness of a lover or the awe of a worshipper, as with the determination, the intelligence, the patient intrepidity of a student; he is keenly on the watch for facts, and resolute in their transfer to art.” [1] After Cole’s sudden death in 1848, Church assumed his mentor’s place as a leading figure of the Hudson River School. That same year he was elected the youngest associate of the National Academy of Design, and the following year he earned the rank of academician.

As important as Cole was to Church’s technical development, the work of scientist-explorer Alexander Von Humboldt (1769–1859) was equally influential in Church’s evolution as a painter. Humboldt published the two-volume text Cosmos in the 1840s, in which he identified unifying principles within the incredible complexity of the world’s environments. His theories lent themselves to romantic interpretation and became popular with artists of the mid-nineteenth century as they grappled with the confluence of divinity and science.

Church answered Humboldt’s call to artists to depict the grand and diverse beauty of nature; he traced the explorer’s steps through Ecuador on two separate trips in 1853 and 1857. The artist sketched the complex ecosystems he encountered and his final canvases merged scientific precisionism with Judeo-Christian themes. Church painted his South American canvases on a large scale in his studio and then exploited the spectacular subject matter through elaborate displays. [2] His Heart of the Andes, 1859, Metropolitan Museum of Art, was hung behind a red velvet curtain and capped by portraits of great American presidents. For twenty-five cents each, the public was admitted entry to Church’s premises in the Tenth Street Studio Building to view the exhibit. The painting created a sensation and that same year sold for the record-breaking price of $10,000. During his career Church painted sixteen major works derived from his travels in South America.

While Church found success with these subjects, still the majority of his works explored the majesty of American terrain. Niagara Falls, 1857, Corcoran Collection, National Gallery of Art, and Twilight in the Wilderness, 1860, Cleveland Museum of Art, celebrate the glories of America at a time of growing sectional strife. His dramatic The Icebergs, 1861, Dallas Museum of Art, was inspired by an unsuccessful expedition to find the Northwest Passage. When it was unveiled it failed to find a buyer, an early indication, perhaps, of a shift of taste away from grandiose conceptions.

Church and his work influenced subsequent painters of American landscape; he taught Louis Rémy Mignot who traveled with him to Ecuador, and his radiant treatment of light inspired the luminist painters of the later nineteenth century. [3] Following an extended trip abroad, Church commissioned the architect Calvert Vaux to build Olana, a Persian-inspired villa located on a high bluff overlooking the Hudson River. Church designed stencils, selected wall colors, and furnished Olana with an eclectic array of objets d’art and furniture. Toward the end of his life, Church retired to Olana, just as enthusiasm for his kind of grand statement was fading.

Notes:

[1] Henry T. Tuckerman, Book of the Artists. American Artist Life, Comprising Biographical and Critical Sketches of American Artists: Preceded by an Historical Account of the Rise and Progress of Art in America (New York: G. P. Putnam & Sons, 1867), 374.

[2] Edmunds V. Bunkse, “Humboldt and an Aesthetic Tradition in Geography,” Geographical Review 71, no. 2 (April 1981), 135.

[3] David C. Huntington, “Church and Luminism: Light for America’s Elect,” in American Light: The Luminist Movement, 1850–1875, John Wilmerding, ed. (New York: Harper and Row, 1980).